the press room

תְּפִיסָה, תְּפִישָׂהf. (תָּפַּס) 1) seizing, taking hold, possession; grasp, manipulation. Keth.84b top זד״ע ת׳ … כלל and according to R. Akiba does possession have no legal effect at all? Ḥull.44a עד כדי תְפִיסַת יד as much space as is covered by a grasp of the hand. Ned.V, 3 (46a) אם יש לו בהן תפיסת יד (Y. ed. תפוסת) if he has an interest in them (the bath, or the wine or oil press which he has rented out); ib. 46b וכמה ת׳ ידוכ׳ and how large must that interest be?… One-half, or one-third, or one-fourth. Ab. Zar. III, 5 מפני מה … שיש בה תפיסת ידי אדם (Y. ed. תְּפִישַׂת) why is it forbidden to make use of the wood of an Asherah (it being a natural object)? Because the hands of men had something to do with it (they planted it). Ib. 50a שתים בת׳ לו two stones (of a merculis) within a grasps distance (four cubits). Tosef.Ḥull.VIII, 5 לא … שכולן ת׳ אחת) (not שכולי) they forbid (two guests in an inn at the same table to eat, the one meat, and the other cheese) only when all of it is handled together; Ḥull.107b ת׳ אחת סלקא דעתך you cannot mean really handled together (wrapped together); אלא כעין ת׳ אחת but it means, with the appearance of belonging together. Tosef.Ter.III, 7 כל בית הגיתות תפו׳ אחת ed. Zuck. (Var. תפי׳) the whole wine-press room may be considered one concern; כיצד גת אחת … בזמן שכולן ת׳ אחתוכ׳ in what way? if there is one vat for two pits, or …, as long as they are all worked at the same time, you may take Trumah or tithes from one for the other; אין כולמ ת׳ אחתוכ׳ if they are not all worked at the same time, you cannot Ib. כל בית הבד ת׳ אחת the whole oil press room may be considered one concern; a. fr.Deut. R. s. 2 תפיסת קורצין, v. קְווּצּוֹת.Pl. תְּפִיסוֹת, תְּפִישׂ׳, תְּפוּ׳. Ab. Zar.8b שתי ת׳ תפסה רומיוכ׳ twice Rome seized the empire (in the east), once in the days of queen Cleopatra, and once in the days of the Greeks. Ib. 50a בשתי ת׳ at a distance of two grasps (eight cubits), v. supra. Y.Ter.II, 41b bot. שהיה בלבו תפושה אחת … שתי תפוש׳ when he had intended to treat the wine in the press room as one concern, but reconsidered it in favor of two concerns; a. e. 2) being taken, detention. Num. R. s. 1318> שהיו מפשפשים … תפיסת מצרים they examined their own deeds to find out why the detention in Egypt had happened to them; a. e. 3) v. תְּפוּסָה.

תְּפִיסָה, תְּפִישָׂהf. (תָּפַּס) 1) seizing, taking hold, possession; grasp, manipulation. Keth.84b top זד״ע ת׳ … כלל and according to R. Akiba does possession have no legal effect at all? Ḥull.44a עד כדי תְפִיסַת יד as much space as is covered by a grasp of the hand. Ned.V, 3 (46a) אם יש לו בהן תפיסת יד (Y. ed. תפוסת) if he has an interest in them (the bath, or the wine or oil press which he has rented out); ib. 46b וכמה ת׳ ידוכ׳ and how large must that interest be?… One-half, or one-third, or one-fourth. Ab. Zar. III, 5 מפני מה … שיש בה תפיסת ידי אדם (Y. ed. תְּפִישַׂת) why is it forbidden to make use of the wood of an Asherah (it being a natural object)? Because the hands of men had something to do with it (they planted it). Ib. 50a שתים בת׳ לו two stones (of a merculis) within a grasps distance (four cubits). Tosef.Ḥull.VIII, 5 לא … שכולן ת׳ אחת) (not שכולי) they forbid (two guests in an inn at the same table to eat, the one meat, and the other cheese) only when all of it is handled together; Ḥull.107b ת׳ אחת סלקא דעתך you cannot mean really handled together (wrapped together); אלא כעין ת׳ אחת but it means, with the appearance of belonging together. Tosef.Ter.III, 7 כל בית הגיתות תפו׳ אחת ed. Zuck. (Var. תפי׳) the whole wine-press room may be considered one concern; כיצד גת אחת … בזמן שכולן ת׳ אחתוכ׳ in what way? if there is one vat for two pits, or …, as long as they are all worked at the same time, you may take Trumah or tithes from one for the other; אין כולמ ת׳ אחתוכ׳ if they are not all worked at the same time, you cannot Ib. כל בית הבד ת׳ אחת the whole oil press room may be considered one concern; a. fr.Deut. R. s. 2 תפיסת קורצין, v. קְווּצּוֹת.Pl. תְּפִיסוֹת, תְּפִישׂ׳, תְּפוּ׳. Ab. Zar.8b שתי ת׳ תפסה רומיוכ׳ twice Rome seized the empire (in the east), once in the days of queen Cleopatra, and once in the days of the Greeks. Ib. 50a בשתי ת׳ at a distance of two grasps (eight cubits), v. supra. Y.Ter.II, 41b bot. שהיה בלבו תפושה אחת … שתי תפוש׳ when he had intended to treat the wine in the press room as one concern, but reconsidered it in favor of two concerns; a. e. 2) being taken, detention. Num. R. s. 1318> שהיו מפשפשים … תפיסת מצרים they examined their own deeds to find out why the detention in Egypt had happened to them; a. e. 3) v. תְּפוּסָה.

תְּפִיסָה, תְּפִישָׂהf. (תָּפַּס) 1) seizing, taking hold, possession; grasp, manipulation. Keth.84b top זד״ע ת׳ … כלל and according to R. Akiba does possession have no legal effect at all? Ḥull.44a עד כדי תְפִיסַת יד as much space as is covered by a grasp of the hand. Ned.V, 3 (46a) אם יש לו בהן תפיסת יד (Y. ed. תפוסת) if he has an interest in them (the bath, or the wine or oil press which he has rented out); ib. 46b וכמה ת׳ ידוכ׳ and how large must that interest be?… One-half, or one-third, or one-fourth. Ab. Zar. III, 5 מפני מה … שיש בה תפיסת ידי אדם (Y. ed. תְּפִישַׂת) why is it forbidden to make use of the wood of an Asherah (it being a natural object)? Because the hands of men had something to do with it (they planted it). Ib. 50a שתים בת׳ לו two stones (of a merculis) within a grasps distance (four cubits). Tosef.Ḥull.VIII, 5 לא … שכולן ת׳ אחת) (not שכולי) they forbid (two guests in an inn at the same table to eat, the one meat, and the other cheese) only when all of it is handled together; Ḥull.107b ת׳ אחת סלקא דעתך you cannot mean really handled together (wrapped together); אלא כעין ת׳ אחת but it means, with the appearance of belonging together. Tosef.Ter.III, 7 כל בית הגיתות תפו׳ אחת ed. Zuck. (Var. תפי׳) the whole wine-press room may be considered one concern; כיצד גת אחת … בזמן שכולן ת׳ אחתוכ׳ in what way? if there is one vat for two pits, or …, as long as they are all worked at the same time, you may take Trumah or tithes from one for the other; אין כולמ ת׳ אחתוכ׳ if they are not all worked at the same time, you cannot Ib. כל בית הבד ת׳ אחת the whole oil press room may be considered one concern; a. fr.Deut. R. s. 2 תפיסת קורצין, v. קְווּצּוֹת.Pl. תְּפִיסוֹת, תְּפִישׂ׳, תְּפוּ׳. Ab. Zar.8b שתי ת׳ תפסה רומיוכ׳ twice Rome seized the empire (in the east), once in the days of queen Cleopatra, and once in the days of the Greeks. Ib. 50a בשתי ת׳ at a distance of two grasps (eight cubits), v. supra. Y.Ter.II, 41b bot. שהיה בלבו תפושה אחת … שתי תפוש׳ when he had intended to treat the wine in the press room as one concern, but reconsidered it in favor of two concerns; a. e. 2) being taken, detention. Num. R. s. 1318> שהיו מפשפשים … תפיסת מצרים they examined their own deeds to find out why the detention in Egypt had happened to them; a. e. 3) v. תְּפוּסָה.

תְּפִיסָה, תְּפִישָׂהf. (תָּפַּס) 1) seizing, taking hold, possession; grasp, manipulation. Keth.84b top זד״ע ת׳ … כלל and according to R. Akiba does possession have no legal effect at all? Ḥull.44a עד כדי תְפִיסַת יד as much space as is covered by a grasp of the hand. Ned.V, 3 (46a) אם יש לו בהן תפיסת יד (Y. ed. תפוסת) if he has an interest in them (the bath, or the wine or oil press which he has rented out); ib. 46b וכמה ת׳ ידוכ׳ and how large must that interest be?… One-half, or one-third, or one-fourth. Ab. Zar. III, 5 מפני מה … שיש בה תפיסת ידי אדם (Y. ed. תְּפִישַׂת) why is it forbidden to make use of the wood of an Asherah (it being a natural object)? Because the hands of men had something to do with it (they planted it). Ib. 50a שתים בת׳ לו two stones (of a merculis) within a grasps distance (four cubits). Tosef.Ḥull.VIII, 5 לא … שכולן ת׳ אחת) (not שכולי) they forbid (two guests in an inn at the same table to eat, the one meat, and the other cheese) only when all of it is handled together; Ḥull.107b ת׳ אחת סלקא דעתך you cannot mean really handled together (wrapped together); אלא כעין ת׳ אחת but it means, with the appearance of belonging together. Tosef.Ter.III, 7 כל בית הגיתות תפו׳ אחת ed. Zuck. (Var. תפי׳) the whole wine-press room may be considered one concern; כיצד גת אחת … בזמן שכולן ת׳ אחתוכ׳ in what way? if there is one vat for two pits, or …, as long as they are all worked at the same time, you may take Trumah or tithes from one for the other; אין כולמ ת׳ אחתוכ׳ if they are not all worked at the same time, you cannot Ib. כל בית הבד ת׳ אחת the whole oil press room may be considered one concern; a. fr.Deut. R. s. 2 תפיסת קורצין, v. קְווּצּוֹת.Pl. תְּפִיסוֹת, תְּפִישׂ׳, תְּפוּ׳. Ab. Zar.8b שתי ת׳ תפסה רומיוכ׳ twice Rome seized the empire (in the east), once in the days of queen Cleopatra, and once in the days of the Greeks. Ib. 50a בשתי ת׳ at a distance of two grasps (eight cubits), v. supra. Y.Ter.II, 41b bot. שהיה בלבו תפושה אחת … שתי תפוש׳ when he had intended to treat the wine in the press room as one concern, but reconsidered it in favor of two concerns; a. e. 2) being taken, detention. Num. R. s. 1318> שהיו מפשפשים … תפיסת מצרים they examined their own deeds to find out why the detention in Egypt had happened to them; a. e. 3) v. תְּפוּסָה.

גַּתIII f., with suffix גִּתּ־, גִּיתּ־ (b. h.; contr. of גגת, cmp. גִּיגִּית) vat for wine pressing; (שעת)הג׳ the season of wine pressing. Ab. Zar. V, 11 ג׳ של אבן a stone vat, של חרס an earthen. Ib. IV, 8, v. בָּעַט. Ḥag.III, 4 (24b) מניחה לג׳ הבאה he may reserve it for the next season (and give it to the priest). Ib. 25b דבר שאין לו ג׳ something which has no special manufacturing season (e. g. date wine); a. fr.Lam. R. introd. 32 (play on מבליגֹיֹתֹיֹ, Jer. 8:18) עשיתי לביתי גִּותִּי I made my house my vat (cmp. Lam. 1:15).Pl. גִּיתּוֹת, גִּתּ׳.בית הגי׳ the press room. Tosef.Ter.III, 7; Y. ib. II, 41b bot. בית הגיתי׳ (corr. acc.)Tosef. l. c. שתי ג׳ לבורוכ׳ two vats for one pit; a. fr.

גַּתIII f., with suffix גִּתּ־, גִּיתּ־ (b. h.; contr. of גגת, cmp. גִּיגִּית) vat for wine pressing; (שעת)הג׳ the season of wine pressing. Ab. Zar. V, 11 ג׳ של אבן a stone vat, של חרס an earthen. Ib. IV, 8, v. בָּעַט. Ḥag.III, 4 (24b) מניחה לג׳ הבאה he may reserve it for the next season (and give it to the priest). Ib. 25b דבר שאין לו ג׳ something which has no special manufacturing season (e. g. date wine); a. fr.Lam. R. introd. 32 (play on מבליגֹיֹתֹיֹ, Jer. 8:18) עשיתי לביתי גִּותִּי I made my house my vat (cmp. Lam. 1:15).Pl. גִּיתּוֹת, גִּתּ׳.בית הגי׳ the press room. Tosef.Ter.III, 7; Y. ib. II, 41b bot. בית הגיתי׳ (corr. acc.)Tosef. l. c. שתי ג׳ לבורוכ׳ two vats for one pit; a. fr.

צָרַף(b. h.; cmp. צרב) (to press, shrink, 1) to smelt, melt; trnsf. to refine, purify, try. Y.Keth.VII, end, 31d; Tosef. ib. VII, 11 צוֹרֵף נחשת, v. infra. Yoma 72b (ref. to Ps. 18:31) זכה משמחתו … צוֹרַפְתּוֹ if he deserves well, she (the Torah) cheers him; if not, she smelts him (through trials); צורפתו לחיים she steels him for life; צורפתו למיתה she smelts him for death. Yalk. Ex. 391 דרשתי … צָרַפְתִּי ובחנתיוכ׳ I studied and searched, refined and tested ; a. fr. 2) to tighten, harden. Yoma l. c., v. supra. Y.Yeb.XVI, 15d top שצְרָפַתּוֹ Var., v. צָפַד. 3) to change, v. infra. Pl. צֵרֵף 1) to smelt. Keth.VII, 10 (among the occupations to which a wife may object) מְצָרֵף נחושת, expl. ib. 77a חשלי דודי, v. חַשְׁלָא; anoth. opin. מחתך נחושתוכ׳, v. חָתַךְ; Tosef. ib. l. c. זה מתיךוכ׳ he that casts bronze.Trnsf. to refine. Gen. R. s. 44 (ref. to צרופה, Ps. 18:31) לא נתנו המצות אלא לצָרֵףוכ׳ the (ceremonial) laws have been given for the purpose of refining (disciplining) men through them. Ib. שצֵרְפוֹהקב״הוכ׳ (Abraham) whom the Lord tried in the furnace of fire. Ib. (ref. to צֹרֵף, Is. 41:7) זה אברהם שצרפווכ׳ that means Abraham, whom the Lord tried ; (Yalk. Is. 313 שנִצְרַף, Nif.). 2) to tighten, harden. Makhsh. V, 7 המוליך … לצָרְפָהּ if one takes a ship out to sea for the sake of tightening it; מוציא מסמר … לצָרְפוֹ if one takes a (glowing) nail in the rain for the sake of hardening it; Tosef. ib. II, 16 בשביל לצוֹרְפוֹ. Tosef.Kel.B. Kam.III, 13 צֵרְפָןאפי׳וכ׳ (or צְרָפָן) if he hardened (baked) them (the earthen vessels) even in a peat fire. Bets.32a משיְצָרְפוֹ בכבשן (Ms. M. משישרפו) from the time be baked it in the kiln. B. Mets.84a (of iron weapons) משיְצָרְפֵם בכבשן when he has hardened them in the furnace, v. צִחְצֵחַ; a. e. 3) (to melt together, weld,) to combine, join. Maasr. II, 5 ואם צֵרַף (Y. ed. צירף) if he combined (ate them together). Y.Pes.III, 30a top שני … אין הבית מְצָרף if two pieces (of leavened matter), each half the size of an olive, are in the same room, the room does not join them (so as to be counted one olive-size); if in one vessel, הכלי מצרף the vessel joins them. Kidd.40a, a. e. מְצָרְפָהּ למעשה, v. מַחֲשָׁבָה; a. fr. 4) to change small for large coin, opp. פָּרַט. Maas. Sh. IV, 2 כמות … שהיא מצרף as the banker counts when he gives small change for large coins, not as he counts when giving large coins for small change; Tosef. ib. III, 3 המְצָרֵיף … שמצריף ed. Zuck. (Var. המצרף … מצטרף) if one buys a gold Denar for coins designated for second tithes, he must count as the banker would when selling small change, not as he would, when buying large change. Shek. II, 1 מְצָרְפִין, v. דַּרְכּוֹן. Y.B. Mets.IV, end, 9d לצוֹרְפָהּ … מְצָרְפָהּ ביפה if he wants to change the defective coin to be spent in Jerusalem, he must exchange it as if it were of full value (v. Bab. ib. 52b); a. fr.Sifré Deut. 48 אחד מצרף דינר ואוכלו ואחד מצ׳ דינר ומניחו one gathers a gold Denar and spends it, and another changes his accumulation for a gold Denar and puts it away; Yalk. ib. 873, v. סָגַל. Nif. נִצְרַף 1) to be smelted, tried. Yalk. Is. 313, v. supra. Midr. Till. to Ps. 119:81 כבר נִצְרַפְנוּ we have already been tried. 2) to be hardened. Kel. IV, 4 משיִצָרְפוּ בכבשן when they have been baked in the kiln; Tosef. ib. B. Kam.III, 13 משיִצְטָרְפוּ. Hithpa. הִצְטָרֵף 1) same, v. supra. 2) to be joined, combined, counted in. Naz.35b, a. e. אין היתר מִצְטָרֵף לאיסור a permitted thing is not to be joined to a forbidden thing, i. e. if one ate simultaneously, one half of the legal size each, of a permitted and of a forbidden thing, the two must not be counted together to make up the legal size. Ib. 4a מִצְטָרְפִים זה עם זה they are counted together. Ib. VI, 1. Ber.47b תשעה ועבד מִצְטָרְפִין nine freemen and one slave may be combined (to make up the requisite number of ten for prayers). Ib. שנים ושבת מצט׳ two persons (at meal) and the Sabbath may be combined (count for three persons); מצט׳ … שנית״ח two scholars (at meal) who are engaged in discussion are counted as three. Mikv. III, 4 מצט׳ are combined to make up the legally required quantity of water; a. fr.Tosef.Maas. Sh. III, 3, v. supra.

צָרַף(b. h.; cmp. צרב) (to press, shrink, 1) to smelt, melt; trnsf. to refine, purify, try. Y.Keth.VII, end, 31d; Tosef. ib. VII, 11 צוֹרֵף נחשת, v. infra. Yoma 72b (ref. to Ps. 18:31) זכה משמחתו … צוֹרַפְתּוֹ if he deserves well, she (the Torah) cheers him; if not, she smelts him (through trials); צורפתו לחיים she steels him for life; צורפתו למיתה she smelts him for death. Yalk. Ex. 391 דרשתי … צָרַפְתִּי ובחנתיוכ׳ I studied and searched, refined and tested ; a. fr. 2) to tighten, harden. Yoma l. c., v. supra. Y.Yeb.XVI, 15d top שצְרָפַתּוֹ Var., v. צָפַד. 3) to change, v. infra. Pl. צֵרֵף 1) to smelt. Keth.VII, 10 (among the occupations to which a wife may object) מְצָרֵף נחושת, expl. ib. 77a חשלי דודי, v. חַשְׁלָא; anoth. opin. מחתך נחושתוכ׳, v. חָתַךְ; Tosef. ib. l. c. זה מתיךוכ׳ he that casts bronze.Trnsf. to refine. Gen. R. s. 44 (ref. to צרופה, Ps. 18:31) לא נתנו המצות אלא לצָרֵףוכ׳ the (ceremonial) laws have been given for the purpose of refining (disciplining) men through them. Ib. שצֵרְפוֹהקב״הוכ׳ (Abraham) whom the Lord tried in the furnace of fire. Ib. (ref. to צֹרֵף, Is. 41:7) זה אברהם שצרפווכ׳ that means Abraham, whom the Lord tried ; (Yalk. Is. 313 שנִצְרַף, Nif.). 2) to tighten, harden. Makhsh. V, 7 המוליך … לצָרְפָהּ if one takes a ship out to sea for the sake of tightening it; מוציא מסמר … לצָרְפוֹ if one takes a (glowing) nail in the rain for the sake of hardening it; Tosef. ib. II, 16 בשביל לצוֹרְפוֹ. Tosef.Kel.B. Kam.III, 13 צֵרְפָןאפי׳וכ׳ (or צְרָפָן) if he hardened (baked) them (the earthen vessels) even in a peat fire. Bets.32a משיְצָרְפוֹ בכבשן (Ms. M. משישרפו) from the time be baked it in the kiln. B. Mets.84a (of iron weapons) משיְצָרְפֵם בכבשן when he has hardened them in the furnace, v. צִחְצֵחַ; a. e. 3) (to melt together, weld,) to combine, join. Maasr. II, 5 ואם צֵרַף (Y. ed. צירף) if he combined (ate them together). Y.Pes.III, 30a top שני … אין הבית מְצָרף if two pieces (of leavened matter), each half the size of an olive, are in the same room, the room does not join them (so as to be counted one olive-size); if in one vessel, הכלי מצרף the vessel joins them. Kidd.40a, a. e. מְצָרְפָהּ למעשה, v. מַחֲשָׁבָה; a. fr. 4) to change small for large coin, opp. פָּרַט. Maas. Sh. IV, 2 כמות … שהיא מצרף as the banker counts when he gives small change for large coins, not as he counts when giving large coins for small change; Tosef. ib. III, 3 המְצָרֵיף … שמצריף ed. Zuck. (Var. המצרף … מצטרף) if one buys a gold Denar for coins designated for second tithes, he must count as the banker would when selling small change, not as he would, when buying large change. Shek. II, 1 מְצָרְפִין, v. דַּרְכּוֹן. Y.B. Mets.IV, end, 9d לצוֹרְפָהּ … מְצָרְפָהּ ביפה if he wants to change the defective coin to be spent in Jerusalem, he must exchange it as if it were of full value (v. Bab. ib. 52b); a. fr.Sifré Deut. 48 אחד מצרף דינר ואוכלו ואחד מצ׳ דינר ומניחו one gathers a gold Denar and spends it, and another changes his accumulation for a gold Denar and puts it away; Yalk. ib. 873, v. סָגַל. Nif. נִצְרַף 1) to be smelted, tried. Yalk. Is. 313, v. supra. Midr. Till. to Ps. 119:81 כבר נִצְרַפְנוּ we have already been tried. 2) to be hardened. Kel. IV, 4 משיִצָרְפוּ בכבשן when they have been baked in the kiln; Tosef. ib. B. Kam.III, 13 משיִצְטָרְפוּ. Hithpa. הִצְטָרֵף 1) same, v. supra. 2) to be joined, combined, counted in. Naz.35b, a. e. אין היתר מִצְטָרֵף לאיסור a permitted thing is not to be joined to a forbidden thing, i. e. if one ate simultaneously, one half of the legal size each, of a permitted and of a forbidden thing, the two must not be counted together to make up the legal size. Ib. 4a מִצְטָרְפִים זה עם זה they are counted together. Ib. VI, 1. Ber.47b תשעה ועבד מִצְטָרְפִין nine freemen and one slave may be combined (to make up the requisite number of ten for prayers). Ib. שנים ושבת מצט׳ two persons (at meal) and the Sabbath may be combined (count for three persons); מצט׳ … שנית״ח two scholars (at meal) who are engaged in discussion are counted as three. Mikv. III, 4 מצט׳ are combined to make up the legally required quantity of water; a. fr.Tosef.Maas. Sh. III, 3, v. supra.

נֶסֶרm. 1) (preced.) ( planed) board. Cant. R. to I, 11 שחיפה בין נ׳ לנ׳ he put gold on between one board and the other; Y.Shek.VI, 49d bot. Y. Ḥag.II, 78b bot.Pl. נְסָרִים, נְסָרִין. B. Bath.IV, 6 הנ׳ the boards in the bath house. Ib. 67b בית הנ׳ the room in which the boards are stored. Ib. מכר את נ׳ sold (with the press) the boards, v. יְצִירִין. Kel. XXII, 10, v. שָׁגַם. Y.Sabb.III, 6a top להיות מגלין את הנ׳ to remove the boards (which covered the bathing tank). Bab. ib. 40a; a. e.( 2) wicker, v. נֵצֶר III.

נֶסֶרm. 1) (preced.) ( planed) board. Cant. R. to I, 11 שחיפה בין נ׳ לנ׳ he put gold on between one board and the other; Y.Shek.VI, 49d bot. Y. Ḥag.II, 78b bot.Pl. נְסָרִים, נְסָרִין. B. Bath.IV, 6 הנ׳ the boards in the bath house. Ib. 67b בית הנ׳ the room in which the boards are stored. Ib. מכר את נ׳ sold (with the press) the boards, v. יְצִירִין. Kel. XXII, 10, v. שָׁגַם. Y.Sabb.III, 6a top להיות מגלין את הנ׳ to remove the boards (which covered the bathing tank). Bab. ib. 40a; a. e.( 2) wicker, v. נֵצֶר III.

שְׁהֵי, שְׁהָא,(שְׁוָה) ch. 1) same, to stand still; to tarry, gaze, be astonished. Targ. Y. Gen. 43:10. Targ. Y. Ex. 12:39. Targ. O. Gen. 24:21. Targ. Is. 29:9; a. fr.Targ. Hab. 1:5 שְׁוָהוּ (ed. Lag. שְׁהוּ).Ḥull.75b (איכא דאמרי) מִשְׁהָא הוה שָׁהֵי ליהוכ׳ some say, he (Resh Laḳish) gazed at him (when R. Joḥ. gave his opinion) and was silent (and in the meanwhile R. Asi left the college room); Shebu.40a; 45b. Ḥull.9a זימנין דשהי ודריסוכ׳ sometimes he may pause in slaughtering or press the knife without knowing it; a. e. 2) to be vacant, lie waste. Targ. 2 Kings 19:25 Mus. (ed. דשְׁחוֹ; ed. Wil. דיִשְׁחוּ); Targ. Is. 37:26 (ed. דשחו).Ber.6a ברכי דשהיי Ar., v. שַׁלְהֵי II. Ithpe. אִשְׁתְּהִי to be delayed, tarry. Targ. Y. Gen. 19:16. Ib. 32:5; 25. Targ. 1 Chr. 13:14; a. e.Bets.6a לא אמרן אלא דא׳ … מַשְׁהִינָן ליה they allow burial on the second festive day only when the corpse has been lying for some time, but if it was not, we postpone its burial. Yeb.80b אִשְׁתְּהוּיֵי הוא דא׳ its birth was delayed. Ib. מִשְׁתְּהָא a birth may be delayed (beyond the time of maturity). Ib. וא׳ עד תריסרוכ׳ and he (the husband) tarried (was away from home) as much as twelve months; a. e. Af. אַשְׁהֵי to delay, be slack. Targ. Y. Deut. 7:10. Ib. 22:22 לֹא תַשְׁהוּנָהּ (ed. Vien. תִשְׁהוֹנֵיה, corr. acc.) do not delay her execution.Bets. l. c., v. supra.

שְׁהֵי, שְׁהָא,(שְׁוָה) ch. 1) same, to stand still; to tarry, gaze, be astonished. Targ. Y. Gen. 43:10. Targ. Y. Ex. 12:39. Targ. O. Gen. 24:21. Targ. Is. 29:9; a. fr.Targ. Hab. 1:5 שְׁוָהוּ (ed. Lag. שְׁהוּ).Ḥull.75b (איכא דאמרי) מִשְׁהָא הוה שָׁהֵי ליהוכ׳ some say, he (Resh Laḳish) gazed at him (when R. Joḥ. gave his opinion) and was silent (and in the meanwhile R. Asi left the college room); Shebu.40a; 45b. Ḥull.9a זימנין דשהי ודריסוכ׳ sometimes he may pause in slaughtering or press the knife without knowing it; a. e. 2) to be vacant, lie waste. Targ. 2 Kings 19:25 Mus. (ed. דשְׁחוֹ; ed. Wil. דיִשְׁחוּ); Targ. Is. 37:26 (ed. דשחו).Ber.6a ברכי דשהיי Ar., v. שַׁלְהֵי II. Ithpe. אִשְׁתְּהִי to be delayed, tarry. Targ. Y. Gen. 19:16. Ib. 32:5; 25. Targ. 1 Chr. 13:14; a. e.Bets.6a לא אמרן אלא דא׳ … מַשְׁהִינָן ליה they allow burial on the second festive day only when the corpse has been lying for some time, but if it was not, we postpone its burial. Yeb.80b אִשְׁתְּהוּיֵי הוא דא׳ its birth was delayed. Ib. מִשְׁתְּהָא a birth may be delayed (beyond the time of maturity). Ib. וא׳ עד תריסרוכ׳ and he (the husband) tarried (was away from home) as much as twelve months; a. e. Af. אַשְׁהֵי to delay, be slack. Targ. Y. Deut. 7:10. Ib. 22:22 לֹא תַשְׁהוּנָהּ (ed. Vien. תִשְׁהוֹנֵיה, corr. acc.) do not delay her execution.Bets. l. c., v. supra.

שְׁהֵי, שְׁהָא,(שְׁוָה) ch. 1) same, to stand still; to tarry, gaze, be astonished. Targ. Y. Gen. 43:10. Targ. Y. Ex. 12:39. Targ. O. Gen. 24:21. Targ. Is. 29:9; a. fr.Targ. Hab. 1:5 שְׁוָהוּ (ed. Lag. שְׁהוּ).Ḥull.75b (איכא דאמרי) מִשְׁהָא הוה שָׁהֵי ליהוכ׳ some say, he (Resh Laḳish) gazed at him (when R. Joḥ. gave his opinion) and was silent (and in the meanwhile R. Asi left the college room); Shebu.40a; 45b. Ḥull.9a זימנין דשהי ודריסוכ׳ sometimes he may pause in slaughtering or press the knife without knowing it; a. e. 2) to be vacant, lie waste. Targ. 2 Kings 19:25 Mus. (ed. דשְׁחוֹ; ed. Wil. דיִשְׁחוּ); Targ. Is. 37:26 (ed. דשחו).Ber.6a ברכי דשהיי Ar., v. שַׁלְהֵי II. Ithpe. אִשְׁתְּהִי to be delayed, tarry. Targ. Y. Gen. 19:16. Ib. 32:5; 25. Targ. 1 Chr. 13:14; a. e.Bets.6a לא אמרן אלא דא׳ … מַשְׁהִינָן ליה they allow burial on the second festive day only when the corpse has been lying for some time, but if it was not, we postpone its burial. Yeb.80b אִשְׁתְּהוּיֵי הוא דא׳ its birth was delayed. Ib. מִשְׁתְּהָא a birth may be delayed (beyond the time of maturity). Ib. וא׳ עד תריסרוכ׳ and he (the husband) tarried (was away from home) as much as twelve months; a. e. Af. אַשְׁהֵי to delay, be slack. Targ. Y. Deut. 7:10. Ib. 22:22 לֹא תַשְׁהוּנָהּ (ed. Vien. תִשְׁהוֹנֵיה, corr. acc.) do not delay her execution.Bets. l. c., v. supra.

שְׁהֵי, שְׁהָא,(שְׁוָה) ch. 1) same, to stand still; to tarry, gaze, be astonished. Targ. Y. Gen. 43:10. Targ. Y. Ex. 12:39. Targ. O. Gen. 24:21. Targ. Is. 29:9; a. fr.Targ. Hab. 1:5 שְׁוָהוּ (ed. Lag. שְׁהוּ).Ḥull.75b (איכא דאמרי) מִשְׁהָא הוה שָׁהֵי ליהוכ׳ some say, he (Resh Laḳish) gazed at him (when R. Joḥ. gave his opinion) and was silent (and in the meanwhile R. Asi left the college room); Shebu.40a; 45b. Ḥull.9a זימנין דשהי ודריסוכ׳ sometimes he may pause in slaughtering or press the knife without knowing it; a. e. 2) to be vacant, lie waste. Targ. 2 Kings 19:25 Mus. (ed. דשְׁחוֹ; ed. Wil. דיִשְׁחוּ); Targ. Is. 37:26 (ed. דשחו).Ber.6a ברכי דשהיי Ar., v. שַׁלְהֵי II. Ithpe. אִשְׁתְּהִי to be delayed, tarry. Targ. Y. Gen. 19:16. Ib. 32:5; 25. Targ. 1 Chr. 13:14; a. e.Bets.6a לא אמרן אלא דא׳ … מַשְׁהִינָן ליה they allow burial on the second festive day only when the corpse has been lying for some time, but if it was not, we postpone its burial. Yeb.80b אִשְׁתְּהוּיֵי הוא דא׳ its birth was delayed. Ib. מִשְׁתְּהָא a birth may be delayed (beyond the time of maturity). Ib. וא׳ עד תריסרוכ׳ and he (the husband) tarried (was away from home) as much as twelve months; a. e. Af. אַשְׁהֵי to delay, be slack. Targ. Y. Deut. 7:10. Ib. 22:22 לֹא תַשְׁהוּנָהּ (ed. Vien. תִשְׁהוֹנֵיה, corr. acc.) do not delay her execution.Bets. l. c., v. supra.

רָפַשׂ(b. h.) = רָפַס, to tread, stamp, press. Ex. R. s. 1522> ר׳ הענבים ובעט ראשין ראשון he packed the grapes and stamped one instalment after the other (thus making room for the grapes still in the vineyard).Trnsf. to conquer, vanquish. Lam. R. to I, 13 כמה רפשים עשית עד שרְפַשְׂתִּיו בידיך (not עשיתי) how many conquests didst thou attempt, before I brought him within thy power?; Midr. Sam. ch. 24 כמה רפשים עשיתה … עד שלא רפשתיו בידך (not בידו). Tanḥ. Vayishl. 4 לשי הגדולר׳ he vanquished the great chief (archangel). Ib. 2 נטל … ורְפָשׂוֹ (not ורפש) he seized the archangel and conquered him. Tanḥ. Vayḥi 6 ידי … שרָפְשָׂה לשרוכ׳ dost thou attempt to remove my hand which vanquished the chief of the angels?; Pesik. R. s. 3 והאיך זו תפשה לשרוכ׳, read: והא ידי זו רפשהוכ׳. Hif. הִרְפִּישׂ, with עצמו, to let ones self be trodden upon, to surrender. Cant. R. to III, 6 וה׳ עצמו תחתיו he surrendered himself to him; Gen. R. s. 77 וה׳ עצמו לפניו; Yalk. ib. 132 והרעיש (corr. acc.).

רָפַשׂ(b. h.) = רָפַס, to tread, stamp, press. Ex. R. s. 1522> ר׳ הענבים ובעט ראשין ראשון he packed the grapes and stamped one instalment after the other (thus making room for the grapes still in the vineyard).Trnsf. to conquer, vanquish. Lam. R. to I, 13 כמה רפשים עשית עד שרְפַשְׂתִּיו בידיך (not עשיתי) how many conquests didst thou attempt, before I brought him within thy power?; Midr. Sam. ch. 24 כמה רפשים עשיתה … עד שלא רפשתיו בידך (not בידו). Tanḥ. Vayishl. 4 לשי הגדולר׳ he vanquished the great chief (archangel). Ib. 2 נטל … ורְפָשׂוֹ (not ורפש) he seized the archangel and conquered him. Tanḥ. Vayḥi 6 ידי … שרָפְשָׂה לשרוכ׳ dost thou attempt to remove my hand which vanquished the chief of the angels?; Pesik. R. s. 3 והאיך זו תפשה לשרוכ׳, read: והא ידי זו רפשהוכ׳. Hif. הִרְפִּישׂ, with עצמו, to let ones self be trodden upon, to surrender. Cant. R. to III, 6 וה׳ עצמו תחתיו he surrendered himself to him; Gen. R. s. 77 וה׳ עצמו לפניו; Yalk. ib. 132 והרעיש (corr. acc.).

צָפַף(cmp. טָפַף I) to touch closely, press; to squeeze into, weave (v. צִיפָּא). Midr. Till, to Ps. 18:41 השחיל וצַף הוא בעצמווכ׳ ed. Bub. (ed. השחיל עצמו) he slipped and squeezed himself into the cave.Part pass. צָפוּף; f. צְפוּפָה; pl. צְפוּפִים, צְפוּפִין. Ab. V, 5 עומדים צ׳ … רוחים when they stood (in the Temple), they were pressed together, but when they prostrated themselves, they had room enough; Lev. R. s. 10; Kob. R. to I, 7. Ylamd. to Deut. 5:6, quot. in Ar. ראו היאך עומדין המלאכים צ׳וכ׳ see, how the angels stand before me crowded and trembling. Nif. נִצְפַּף to be pressed together, huddle. Yalk. Ex. 283 (ref. to Ex. 19:17 ויתיצבו נִצְפְּפוּ מלמדוכ׳ ‘they placed themselves, they huddled together, which intimates that they were afraid ; Mesh. Yithro, Baḥodesh, s. 3 נכפפווכ׳ (corr. acc.; the entire paragraph is to be emended after Yalk.).(Hif. הֵיצֵף, הֵיצֵיף, v. צוּף.

צָפַף(cmp. טָפַף I) to touch closely, press; to squeeze into, weave (v. צִיפָּא). Midr. Till, to Ps. 18:41 השחיל וצַף הוא בעצמווכ׳ ed. Bub. (ed. השחיל עצמו) he slipped and squeezed himself into the cave.Part pass. צָפוּף; f. צְפוּפָה; pl. צְפוּפִים, צְפוּפִין. Ab. V, 5 עומדים צ׳ … רוחים when they stood (in the Temple), they were pressed together, but when they prostrated themselves, they had room enough; Lev. R. s. 10; Kob. R. to I, 7. Ylamd. to Deut. 5:6, quot. in Ar. ראו היאך עומדין המלאכים צ׳וכ׳ see, how the angels stand before me crowded and trembling. Nif. נִצְפַּף to be pressed together, huddle. Yalk. Ex. 283 (ref. to Ex. 19:17 ויתיצבו נִצְפְּפוּ מלמדוכ׳ ‘they placed themselves, they huddled together, which intimates that they were afraid ; Mesh. Yithro, Baḥodesh, s. 3 נכפפווכ׳ (corr. acc.; the entire paragraph is to be emended after Yalk.).(Hif. הֵיצֵף, הֵיצֵיף, v. צוּף.